Scott, William Henry (1994). University of the Philippines. Sevilla, Spain: Archivo de la Indias. Folktales of Southern Philippines. dayton leroy rogers family. It could be inferred that Cent Asian Folklore Studies Vol. Madrid, 1895. deities associated with centipedes 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. Makati City: Bookmark. 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. Relacion de las Yslas Filipinas. Philippine Folk Literature: The Legends. University of San Carlos Publications. (2016). deities associated with centipedes - acting-jobs.net I wondered if I was the only Kemetic who, in that moment, was offering to Him, as He is not a well-known god, but rather than feeling the enormity of a mostly-undistracted Netjerus direct attention, I got the distinct sense that He stays quite industrious in the Unseen, in the underworld, working to protect Wesir and to purify the kau who come to be weighed against Maats feather. Mayura (mythology) - Wikipedia 2, No. Yabes, L. Y. Isabelo de los Reyes y Florentino. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. The butterfly is one of natures most perfect examples of change, transformation, and growth. Far Eastern University Faculty Journal, Volume 12. 5. Schebesta, P. (1952). The Philippine Archipelago: The Spanish Creation of the Philippines: The Birth of a Nation. Edited by Alejandro, R. G., Yuson, A. Cole,M. Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. These are just a few of the legends about bees. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Wood, G. L. (1957). Page 28. Ramos, Maximo D. (1990). Muyco, Maria Christine M. 2008. (1982). Pambid, Nenita D. (2000). Mansaka Forms of Oral Literature. Ibanag Indigenous Religious Beliefs: a study in culture and education. Aring Sinukan: sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war; Mingan: a deity who rules with Sinukuan over Arayat, also called Kalaya and Alaya, Apolaqui: sun god who battled his sister, Mayari, Mayari: the moon goddess who battled her brother, Apolaqui, Apng Malyari: moon god who lives in Mt. You can find out more and change our default settings with Cookies Settings. Summer Institute of Linguistics-Philippines, Inc. Hussin, H. (2010). Madrid, 1663. Datu na Gyadsal: the chief adversary, who was also later called as Satan by Muslim converts; Spirit of the Rainbow: a spirit who may cut the finger of those who use their index finger to point at the rainbow, Bantugen: an epic hero-god and the god of forefathers who the masses look up to and trust, Apo: anestral spirits who take the role of intermediaries who overcome evil spirits, Pagari: also called Inikadowa, the twin-spirit who is sometimes in the form of a crocodile; if a person is possessed by them, the person will attain the gift of healing, Tarabusao: a half-man, half-horse giant monster who rules Mindanao and feasted on male human flesh, which caused many to escape into the island of Mantapuli; beheaded by Skander, Skander: the ruler of Mantapuli and an epic hero who went on a quest to slay the monster Tarabusao, Bai Labi Mapanda: the fairest lady of Mantapuli who is married to Skander, Kalanganan Kapre: a good giant who provided the people of Kalanganan I with security, guarding them against bad elements; eventually left Kalanganan when his home near the Pulangi river was cut down due to a surge in human population, Rajah Indarapatra: brother of Rajah Solayman; gave his ring and sword called Jurul Pakal to his brother, who went on a quest to defeat the monsters in Maguindanao; also planted a tree which would only die if Rajah Solayman dies; searched for his brother, who he revived using heaven-sent waters at Mount Gurayn; he afterwards went into his own quest, where he slayed a seven-headed monster; he eventually returned to Mantapoli, Rajah Solayman: brother of Rajah Indarapatra; went on a quest to defeat various monsters; slayed Kurita, Tarabusar, and Pah, but died when Pah's weight crushed him; revived when Rajah Indarapatra poured heaven-sent waters onto his bones, where afterwards, Rajah Solayman returned to Mantapoli. Letter to Gregory XIII. Blumentritt, Ferdinand (1895). The plants are in full bloom at this time of the spring, and the bees take full advantage, buzzing back and forth, carrying pollen from one blossom to another. (1992). POTET, Jean-Paul G. (2018). Asian Folklore Studies. Scientific American: Supplement, Volume 51. The Bukidnon of Mindanao. Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. 1978. Customs of the Tagalogs (two relations). Fernandez, Doreen G. 1978. Reyes y Florentino, Isabelo de los (1909). (1958). Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. Its a rich artistic tradition, and its influence on Sekiro is clear. Vibal, H. (1923). Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. (1932, January). Buenabora, N. P. (1975). Canberra, Australia: ANU E Press. Maranaw: Dwellers of the Lake. (2020). (1979). Lulu.com, 2016. Philippine Folk Literature: The Legends. CCP Encyclopedia of Philippine Art: Peoples of the Philippines. Manila: Central Bank of the Philippines and Ayala Museum. Native races and their customs. Halili, M. C. N. (2004). Scott, William Henry (1994).Barangay: Sixteenth-century Philippine Culture and Society. Living in Danger: Exploring the Culture of Disaster of the Ati Peoples in Bicol, Philippines. The Oral Literature of Capiz. H. Roldan, 1832. Paterno, M., Castro, S., Javellana, R., Alvina, C. (2001). T'boli Art: in its Socio-Cultural Context, pp. Asiaweek Limited, 1986. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. All There Is to Know About the Different Types of Centipedes Pedro de(1613). Deities associated with butterflies Noche, D. (2019). Colin, Francisco (1663). Vocabulariode lengua tagala: El romance castellano puesto primero. WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Hedgehogs: Hedgehogs are symbolic of good fortune, especially if you meet one going in the opposite direction. Washington: Catholic Anthropological Conference. Philippine Studies Vol. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. It is referred to in a number of Hindu scriptures. Lulu.com, 2013. Blumentritt, Ferdinand (1895). About 20 families and 3,000 species of centipedes have been discovered worldwide. C.G. Patti Wigington is a pagan author, educator, and licensed clergy. The Kemetic Orthodoxy calendar lists Him as Heru-Sepa, or Horus-Who-is-Sepa, and as a son of Sekhmet. Romulo, L. (2019). (1983). WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Boats to Burn: Bajo fishing activity in the Australian fishing zone. The legend states that the Mayura was created from the feathers of Garuda, another semi-divine birds of Hindu culture. University of the Philippines Press. Loarca, Miguel de. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R. Clavel, L. S. (1972). Madale, A. T. (1976). University of Manila., 1956. Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. Boston, Ginn. Teh-Ming Wang. Quezon City: The University of the Philippines Folklorists Inc. Vanoverbergh, M. (1955). Lacson, T.; Gamos, A. Priestly agents of the environmental gods: The following six spirits do not receive any other office. littlewillownymph said: not a god, but related to spiders: deitiesdaily.tumblr.com. Page 872. Holy Angel University. Colin SJ, Francisco (1663). Wilson, L. L. (1947). University of Manila., 1958. North Atlantic Books, 2010. Karlston, L. (2018). Retrieved from https://www.learnreligions.com/insect-magic-and-folklore-2562520. (2021, September 20). North Atlantic Books. Malay, P. C. (1957). Talubin Folklore, Bontoc, Mountain Province. Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. A. Philippine History. Sugidanon (Epics) of Panay Series. Cachos Hermanos, 1605. Philippine Quarterly of Culture and Society Vol. Page 201. Reyes y Florentino, Isabelo de los. Jocano, F. L. (1968). Page 358. list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. Hill, P. (1934). (2014). Kabunian: supreme deity and chief among the high ranking deities above the skyworld; Afunijon: also a general term referred to the deities of heaven, which is also called Afunijon, Mah-nongan: also a general term for deities who are given animal sacrifices, Ampual: the god of the fourth skyworld who bestowed animals and plants on the people; controls the transplanting of rice, Bumingi: in charge of worms, one of the eleven beings importuned to stamp out rice pests. As the wife of the Sun God, Ra, Hathor is known in Egyptian legend as the patroness of wives. University of the Philippines. vii. The sign of Aries is one of action, fire, lust, and rage. ien- ing: St.-Gabriel-Verlag. Rethinking Maria Cacao: Legend-making in the Visayan Context. When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Holy and Unholy Numbers [] on my merry little way with no more than a respectful nod and libation. Manila. The Deities of the Animistic Religion of Mayaoyao, Ifugao. (M. Antonio, Ed.) The T'boli Creation Myth and Religion. All-Nations Publishing. The list does not include creatures; for these, see list of Philippine mythological creatures. The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. Beljan: the spirits of all beljan (shamans); able to travel to the vertical universe, divided into fourteen different layers, in order to heal the world and to re-establish cosmic balance; Lenggam: demon-like beings of the forest who act as the caretakers of poisonous and biting animals such as scorpions and snakes; Linamin at Barat: the lady-goddess of the monsoon winds, Linamin at Bulag: the lady-goddess of the dry season, Upu Kuyaw: the grandfather god of thunder, Maguimba: the god in the remotests times, lived among the people, having been summoned by a powerful babaylan (shaman); provided all the necessities of life, as well as all cures for illnesses; has the power to bring the dead back to life, Diwata: a benevolent god who provides for the needs of women and men, and gives out rewards for good deeds, Angoro: a deity who lives in Basad, a place beyond this world, where the souls find out whether they will enter the heavens called Lampanag, or be cast into the depths of Basad, Balungbunganin: spirit of the almaciga trees, Esa: an ancestor whose movements created the landscapes, which he named during a hunting journey with his dogs, who were after wild pigs, Baybay: the goddess and master of rice who originated from Gunay Gunay, the edge of the universe; married to Ungaw, Ungaw: the god and master of bees who originated from Gunay Gunay, the edge of the universe; married to Baybay, Panyaen: mystic entities who control certain wild trees and various animals. Image by Johann Schumacher/Photolibrary/Getty Images, Image by Jesper Johansson/EyeEm/Getty Images, Image by Ed Reschke/Photolibrary/Getty Images. Ateneo de Manila University. Philippine folklore stories. I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of. Socio-cultural History of Mamanwa Adaptations of Community in Sitio Palayan, Barangay Caucab, Almeria Biliran. Woolly Bears. Centro Escolar University Research and Development Center, 1969. Choose Philippines. New York: American Museum of Natural History. Cultural Center of the Philippines. Blumentritt, Ferdinand (1895). Coolabah, 3. Kelly, P. (2016). Balancing the Spiritual and Physical Worlds: Memory, Responsibility, and Survival in the Rituals of the Sama Dilaut (Bajau laut) in Sitangkai, Tawi-Tawi, Southern Philippines and Semporna, Sabah, Malaysia. Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. Sepa was usually depicted as mummy with the two antenna of a centipede. Halupi: Essays on Philippine Culture. Some deities of ethnic groups have similar names or associations, but remain distinct from one another. Apayao Life and Legends. Madrid, 1663. Arbues, L. R. (1960). Sepa, the Centipede God Iseum Sanctuary Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Philippine Myths, Legends, and Folktales. Description mukade are monstrous mukadecentipedes (Scolopendra subspinipes) with dark bodies and bright orange legs and heads. Hatboro, Pennsylvania: Folklore Assosciates Inc. Pangilinan, M. (20142020). Creation and Flood Myths in Philippine Folk Literature. Lalahon: the goddess of fire, volcanoes, and the harvest; Santonilyo: a deity who brings rain when its image is immersed at sea; Magbibaya: a deity similar to the god Magbabaya of the Bukidnon, Rizal: a culture-hero who is said to return in favor of his people's struggle for genuine freedom; based on a historical person, Leon Kilat: a hero who is said will return to the people together with Rizal and Bonifacio in Cebu; based on a historical person, Pantaleon Villegas, Buhawi: also called Kano, a hero who will someday return to aid his people in their struggle in Negros; based on the historical person, Ponciano Elopre, Libo: the first child and son of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Saman: the first daughter and second child of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Pandaguan: a younger son of Sicabay and Sicalac; a clever man who invented the fish trap which caught a giant shark; father of Arion; challenged to overpower the gods, and was punished by zapping, Arion: son of Pandaguan who was taken north after the defeat of Pandaguan; became the ancestor of a white-skinned race, Son of Saman and Sicalac: was taken east after the defeat of Pandaguan; became the ancestor of a yellow-skinned race. University of the Philippines, 2002. Blaan Folk Literature. History Department, De La Salle University Manila. 8, No. Vol. patio homes for sale knoxville, tn; valentina lisitsa child Esquire. A Study of Bagobo Ceremonial Magic and Myth . Teresita Alcantara y Antonio. Tinguian Folklore and how it Mirrors Tinguian Culture and Folklife. Manzano, L. C. The Tboli. 3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. Manila. F. Landa Jocano. E.P. Webdeities associated with centipedes. Lulu.com, 2018. Filipino Heritage: The metal age in the Philippines (1977). (2017). University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Eugenio, D. L. (2007). Page 22. Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. ICCA Registry. Philippines' tribes take home lessons. Apostol, V. M. (2010). Katutubo: Gaddang of Isabela (2009). Philippine Studies Vol. 6, No. deities associated with centipedes - s161650.gridserver.com Asuang Steals Fire from Gugurang. Assessing environmental conservation on Palawan Island (the Philippines), in D. Anderson and E. Berglund (eds.) 1986. Women in Philippine Folktales. Noval-Morales, D. Y. Fansler, D. S. (1921). Borneo Research Bulletin. Memoirs of the National Academy of Science, 23. Aduerte, D. (2014). Isneg Tales. CreateSpace Independent Publishing. Benedict, L. W. (1913). Page 12. Press. On this Wikipedia the language links are at the top of the page across from the article title. New Day Publishers. Learn Religions. Beyer, H.O. Precolonial Gender-Crossing and the Babaylan Chronicles. Numbers and Units in Old Tagalog. Philippine Daily Inquirer. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Mindoro Highlanders: The Life of the Swidden Agriculturists. "'Women are not brave enough' Semelai male midwives in the context of Southeast Asian cultures". The wider the brown band, the milder the winter will be.. Philippine Studies Vol. The Tingyans of Northern Philippines and Their Spirit World. English Translation published by University of Michigan. Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). University of California Publications in American Archaeology, 227353. Quezon City: Ateneo de Manila University Press. Ortiz, Tomas (1731). [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. Cudera, R. B., Razon, B. C., Millondaga, K. J. I. The Legend of the Miraculous Lady in White Lurking in Eastern Samar's Hamorawan Spring. Centipedes freak me right the hell out, so why not start with their god? University of the Philippines Press, 2000. Hart D. V., Hart H. C. (1966). Mojares, R. B. (1977). Quezon City: GCF Books. The Katipunan of the Philippines. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. (2017). Sepa, Centipede God - Unorthodox Creativity Bikols of the Philippines. Fundacin Santiago, 1996. Maragtas. In dream symbolism, earthworms indicate a need to delve into ones subconscious. University of Kent. Magos, Alicia P. 1978. The T'boli: Songs, Stories and Society. Chicago: A.C. McClurg and Co. Lambrecht, F. H. (1981). Sepa was sometimes given the head of a donkey (possibly to reflect the fact that donkey manure was used to improve the fertility of soil). That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Kumar, D. (2011). Ateneo de Manila University. Dig into the soil in your garden, and chances are that if the dirt is healthy, it will be chock full of earthworms. Ramirez y Giraudier, 1860. This is a wide concept that can be used to describe the spirits of deceased loved ones, gods of Japanese mythology, animal spirits and even the deities of other religions such as Buddha or Bodhisattvas.There are said to be eight million kami () which is a number traditionally used to express infinity in Japan. Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt, A Non Profit 501(c)3 Religious Organization, Click to share on Facebook (Opens in new window), Click to email a link to a friend (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Pinterest (Opens in new window), Ihy the Musician and Perfect Child of the GoddessHathor, Prayer and Hymn to Isis (Aset) the Goddess of 10,000 Faces, Fragrance of the Gods Incense in Ancient Egypt, Suggested Readings, Ancient Texts, Iseum Rituals, and Literature. Someday, that caterpillar will wake up as a butterfly or moth and so, the caterpillar can be associated with any sort of transformative magic and ritual. University of the Philippines, 1967. Page 9. Historical Dictionary of the Philippines. Balatik: Etnoastronomiya, Kalangitan sa Kabihasnang Pilipino. King Sinukwan Mythology and the Kapampangan Psyche. Centipedes are heavily dependent on water, since they dry out easily, so cool water is an exceptionally appropriate offering for a centipede god of the desert. Cookies that are necessary to enable my site to function. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan. Zaide, S. M. (1999). Philippine Ethnographic Series. He was honored with a festival from the Old Kingdom onward and had his own temple at Heliopolis where he was associated with protecting and watching over the mummy form of Osiris. Page 331. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. Ateneo de Manila University. Labayo, C. C. (2019). Genitality in Tagalog. (1905). Stacey, N. (2007). Postma, A. 17: The Adam and Eve of the Ilocanos. If youre going to do some weather divination and magic, consider bringing the woolly bear in. A Sanskrit-English Dictionary. Philippine Journal of Science, 85117. Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society.

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